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Comparative Analysis
Being the
oldest surviving religion, Hinduism has become a very complex religion. In
order to grasp the essence and significance of Hinduism, it might be a good
idea to start with a comparative analysis of different religions.
Religions
differ in their formats and layouts. From the format and layout perspective,
it can be said that Islam is a political religion, Christianity is an
organizational religion, Judaism is a survival religion, Buddhism is a
physical religion, and Hinduism is a cultural religion. The format and
layout of a religion are shaped by the causes and circumstances of the
origination and interaction of the religion, and they govern the growth and
survival of the religion.
Religions
differ in their interpretation of and ideas about God. It can be said that
Islam interprets God as the owner of the universe, Christianity interprets
God as the creator of the universe, Judaism interprets God as the savior,
Buddhism ignores the very idea of God, and Hinduism interprets God as a
symbol of products and processes of the universe. It is no wonder that these
different interpretations of God are closely linked with the formats and
layouts of religions.
Hindu Temples
There is a
wide spectrum of Hindu temples. They differ in their architecture and
engineering, heights and widths, tops and bottoms, bricks and mortars, idols
and paintings, timings and rituals, preachings and gospels, and leaders and
visitors. One thing common about almost all well-planned Hindu temples is
the symbolization of the expectation from visitors. Irrespective of the main
idol or idols installed in the temple, each Hindu temple has two small, but
well-carved, idols just behind the entry point. The idol of Ganesha on the
left side advises the visitor to purify and strengthen the soul before
proceeding further, and the idol of Hanuman on the right side advises the
visitor to purify and strengthen the mind before proceeding further.
Multi-Tier Concept of
God
Perhaps
there are more gods and goddesses than believers in Hinduism. Ancient rishis
(seekers) and munis (preachers) had stated there are eight million forty
thousand gods and goddesses. Vague and varying definitions of god and
goddess, permission and encouragement to equate gurus or martyrs with gods
or goddesses, and wealth and other motives of the media have been increasing
the number of gods and goddesses day by day and clashing one god or goddess
with another.
This
multitude of gods and goddesses has been making it difficult for westernized
Hindu children to make meaningful contributions to Hinduism, hard for non Hindus
to make
head or tail of Hinduism, and simple for converters and the converted to
make fun of Hinduism. This multitude of gods and goddesses has hampered
the survival and growth of Hinduism. It is because of this that Gautam and
his followers denounced Hinduism to start and spread Buddhism, and Hinduism
would have vanished if Adi Shankaracharya had not carried out a rescue
operation.
From another
perspective, a good thing about Hinduism as compared to many other religions
is that Hinduism has a multi-tier-flexible interpretation rather than a
single-tier-rigid interpretation of God, and this interpretation allows
females as well males and non-human species as well as human species to be
in or achieve the god-hood level.
The topmost
tier is the integrated view of the universe, wherein the whole universe acts
as the God. This God has no name or form.
The second
tier is the symbolism for products and processes. The old era of Hinduism
advocated the products concept, wherein Indra symbolizes and rules the solid
phase of products, Varun symbolizes and rules the liquid phase of products,
and Agni symbolizes the gas phase of products. Lord Krishna led Hindus from
the old era to the new era of Hinduism. The new era advocates the process
concept, wherein Brahma symbolizes and rules the creation process, Vishnu
symbolizes and rules the maintenance process, and Shiva symbolizes and rules
the clearance process.
The third
tier is the symbolism for virtues and guides. This tier includes gods and
goddesses whose names and forms have been acting as pole stars for
understanding and explaining the rules and regulations for the overall
well-being of the society. Lord Ganesha advises human beings to be pious and
watchful in seeing (with small eyes), hearing (with long ears), talking
(with long nose), digesting (with big stomach), and walking (with short
feet). Lord Rama advises children to obey their parents (if parents help
them for their career), husbands to protect their wives at any cost (if
wives help them for their valet), and kings to harmonize their citizens (if
citizens follow them for their actions). Lord Krishna advises human beings
to be true to their work and to leave the rewards to the doctrine of deeds
(karma).
The fourth
tier consists of physical entities that help human beings. Human beings can
not live without the Sun and the Earth, and so, human beings should worship
the Sun and the Earth. A farmer (in a tractor-less Indian village) relies
heavily on bullocks and a cart, and so, the farmer should worship the
bullocks and the cart. A worker (in California) can not go to work without a
vehicle, and so, the worker should at least respect the vehicle. A student
(in an American college) can not study without a computer, and so, the
student should at least respect the computer.
The fifth
tier includes human beings who have made distinct positive contributions for
the welfare of the society. Gurus and leaders that keep human beings on the
right tract are worth being worshipped.
Doctrine of Deeds
Almost all
religions talk about the doctrine of deeds (karma) in one way or the other.
However, Hinduism is very emphatic about this. Mahabharata, which is the
longest and broadest poem, emphasizes with illustrative stories that every
one and every thing is governed by the doctrine of deeds. Every one,
including Lord Krishna himself, is bound to be rewarded and punished by
one’s own deeds. Every organization, including Rome and AT&T, is bound to be
rewarded and punished by its own deeds. There is an equal and opposite
reaction to every action, as stated by Newton for non-living things. |
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